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Writing Excuses 19.09: LIVE Recording - Rituals, Rites, and Traditions
 
 
Key Points: Rituals, rites, and traditions: making beliefs tangible as practices. Building the rites helps you discover a little about your characters, about what they believe, and helps make them more real. Incorporating them into our fiction makes characters more believable, realistic, vibrant, and tangible. Births, weddings, and funerals are what make a culture work. Do you work from culture to tradition or ritual, or start with the ritual, and then work out the culture? Start with an existing culture, but add elements and tweak it. Start with the premise of the story world, and then think about the implications of that. When you're working from a real culture, what can you take or not? Be respectful. Don't dip your quill in somebody's blood. Use characters, individuals, who are resistant, lack understanding, or are trying to understand as buffers for the culture. Rituals, rites, and traditions can do so much heavy lifting for you. One takeaway? Show how communities come together. Remember that rituals, rites, and traditions reflect how people relate to the world, community, and each other. During revision, go for depth, and work out the rituals. Remember that rituals and traditions are not just something that other cultures have, we have them too!
 
[Season 19, Episode 09]
 
[Mary Robinette] This episode of Writing Excuses has been brought to you by our listeners, patrons, and friends. If you would like to learn how to support this podcast, visit www.patreon.com/writingexcuses.
 
[Season 19, Episode 09]
 
[Erin] This is Writing Excuses. Rituals, rites, and traditions.
[DongWon] 15 minutes long.
[Fonda] Because you're in a hurry.
[Mahtab] And we're not that smart.
[Erin] I'm Erin.
[DongWon] I'm DongWon.
[Fonda] I'm Fonda.
[Mahtab] I'm Mahtab.
 
[Erin] We are going to talk today about tradition. We're going to be talking about what happens when you take beliefs in a world and make them tangible by turning them into practices. This happens in our real world, and it often happens in our fiction. I'm wondering how do you all do that? Have you done it, are you interested in doing it, how do you tackle it?
[Mahtab] It would absolutely… I think it is definitely a very important, I would say, a part for worldbuilding, because that is how people… Like, first of all, when you develop rites or any kind of rituals, which is… And I'm talking my experience when… Which is what I did for my novel Valley of the Rats. I built up these traditions and these rites that the people in the village go through. That was actually how I discovered a little bit more about my people. It's what they believe. It makes them a little bit more real. And, it was an aspect of worldbuilding, which made it really interesting.
[Fonda] Same. I love incorporating rituals, rites, and traditions into my worldbuilding. If you think about our own daily lives, we go through the world performing a whole series of rituals, rites, and traditions, many of which we're somewhat unconscious of. Right? Everything from our day-to-day practices of holding the door open for another person to the order in which your family members talk when they're gathered together to big scale traditions like our holidays and our societal values and principles, like, those all feed so much into our day-to-day lives that, to the extent that we can incorporate them into our fiction, it will make our fictional worlds that much more believable, that much more realistic, and that much more vibrant and tangible.
[DongWon] Yeah. One of my clients once told me, Kate [Ballahide] said that the 3 things you need to define a culture are births, weddings, and funerals. If you have those 3 parts of a person's life, you have a strong understanding of what makes that culture work. Because, when I think about worldbuilding, I think less about material physical things that make up that world and more about what are the rules that define this society. Right? That's important to people, what are the taboos that you can't break. So those 3 points of how do we treat a new life, how do we celebrate 2 people coming together, and then how do we honor a loss, I think are the things that we really communicate to the audience this is what our characters value, this is what they aspire to, and this is what they're afraid of.
 
[Erin] I'm curious, does it come that way for all of you? Like, is it something where you decide here's the value, here's the culture, I'm going to create this tradition or ritual? Or are you like, I want to make this really cool ritual, I will figure out the culture that would make it happen? Is it always the same way for you, or one or the other?
[Mahtab] I'm always… Because a lot of my stories have been set in India, I take that… The culture that's currently exists as the starting point, but then I will try and add a few fantasy elements, or I'll try and switch it around a little bit, and go against people's norms of beliefs and just try and make it a little bit more interesting. And, because I love scary stories and horror, I will add a horror element to it as well, which is… Most people are not going to, but the main thing is that I want some kind of a reaction from the reader. So I will take something that's existing, and then I try and tweak it. I think sometimes, you know what, when you take something existing and tweak it, not only are you showing differences between what people believe, but sometimes you can even show similarities between different cultures or different beliefs and different people. So it's a good way to play with things and play with the character and the world, and I love doing that.
[Fonda] I start with the premise of my story world. Which, for me, involves some speculative element. Then I go through the thought exercise of what are the implications that that entails for the society and for the individuals that navigate that world. So, the example of the Green Bone saga, I have a coded East Asian society, but there's a speculative element that doesn't exist in our world. Which is this magic jade that confers powers. So an entire society has been developed around this one resource and there's a whole culture that is grounded around the practices and traditions and beliefs surrounding this speculative element that I've introduced into the world. So I couldn't just go and wholesale take an East Asian culture and then transplant it into my story world, I had to create this hybridized world where I was cueing certain rites and rituals and traditions that readers would pick up on as being East Asian in origin, but then just weaving it together with my own imagination based around what kind of world I wanted to create around the speculative element. The more that you can get down to that microlevel of even the things like the idioms, the sayings that people have, the day-to-day interactions that they have around the speculative element and the rich… Religious aspects, the spiritual aspects, social aspects… Hopefully, if I've done my job right, it will feel like a very grounded place that's been built from the starting principles.
[Erin] I feel like you've hit on two really, really exciting things. One is, I think, a question people often have when they're working from something that's real. They're working from a real culture, is, what can you take and when can you not take? This is something that I've thought about. I've used rituals that come from basically conjure, like, folk magic, that come from, like, a black American folk magic tradition, and I don't want to depict closed practices, which are basically practices only meant, rituals and rites that are only meant to be done by the group themselves. If you're not in the group, like, don't do it, and you'll know if you are. I think, number one, I don't want to be disrespectful. Number 2, I actually don't want a bunch of folk magic practitioners mad at me. They were like… That's not a good group to have on your bad side. So I think that is something that I thought about, is, what is the essence of what's going through? I think that's what you're talking about. What is the core value that is underlying that tradition, which is the thing that that tradition is meant to do. Or what was it originally developed to do. Then, how can I develop it in a different way? What if this same objective was expressed differently? What if it had a different practice, but the same underlying goal? So I think a lot about that in, like, trying to avoid doing things that just seem like I'm kind of using somebody else's closed practices or, as I like to say it sometimes, dipping my quill in somebody's blood. Which is not a good thing unless that's what your story is about.
[DongWon] That is such an evocative image. I love that.
[Yeah. Chuckles.]
[Mahtab] I think one thing that we must remember whenever you do… Whenever you're writing something like this, is be respectful. Like, make sure that if, one, there is no misappropriation of someone else's traditions or practices. Use your own, something that you have, but whatever you change it into, whatever you tweak it into, make sure that it's respectful. If there is a fantasy element or a speculative element to it, that's fine, but try to make sure that you're not offending anyone by just making it so egregious that it's like it's wow, but it's really, really bad. So, just respect. Keep that in mind.
[DongWon] I think one of the things that can really help there is, especially in fiction, we're seeing these rites and rituals and traditions through an individual's perspective. Individuals have an imperfect understanding of the traditions that they're embedded in. Right? Nobody fully understands why it is that we do this ritual on this day, or why we honor this tradition in this way. So, having a character that is resistant to it, or doesn't quite understand it, or is trying to understand, I think are great ways to build a little bit of a buffer between the culture that you are referencing, that blood that you're dipping your quill in, and what's actually on the page. When you grounded in someone's specific experience, I think that does a lot to add that texture and that subjectivity that makes it feel less like you're just picking something up wholesale from someone else's culture, even from your own culture. Right? So, just remember that as people are experiencing all of these things that we're talking about, you're writing it through characters, you're writing through individuals embedded in that culture. I don't know, my experience is a lot of, like, trying to understand how my culture works, both as an American and coming with… My parents coming from Korea, there's, like, all these different things that I'm trying to puzzle out all the time and trying to get them to fit together. So I think letting that be felt in how your characters experience these moments can be a really thrilling way to go about it.
 
[Fonda] One of the things I love about incorporating rituals, rites, and traditions in fiction, in worldbuilding, is that they do so much heavy lifting for you. You don't need to have pages of exposition when you can show your characters living their day-to-day lives and going through the traditions of their society. It just provides this natural in, where you can very seamlessly include the exposition that you need to. For example, if I was to write a story set in the United States of America and it was for an extraterrestrial audience, rather than explaining the origin of this country and how it came to be and etc., etc., I could have my characters celebrate the 4th of July. There's an automatic in for me to, through the traditions of the society, give a bit of background on where… The origins of the society and how people celebrate it. So, think about that when you are doing your world building. Can you have, as much as possible, these grounded day-to-day experiences of your characters that give you this automatic in, where you don't have to make an awkward cut to explain something about your world?
[Erin] Which is a perfect time for a tradition of our own, to pause, so that we can have our little break, and so, traditionally, this would be the time for the thing of the week.
 
[Fonda] Our thing of the week is a debut fantasy novel called Shanghai Immortal by A. Y. Chao. It is a very action-packed, funny book, that takes place in a Chinese underworld that resembles 1920s Shanghai, and I especially recommend the audiobook that was narrated by Mei Mei Macleod. The reason why I've chosen this is the book of the week is because it is a great example of how one author took rituals, rites, and traditions from our own world and shaped it for a fantasy world. For example, in our world in Chinese tradition, there is the ritual of burning offerings for ancestors, and in Shanghai Immortal, some of these offerings show up in the underworld in very unexpected ways. So, like the lucky ro… Joss roosters that get burned in our world end up just over populating the underworld…
[Chuckles]
[Fonda] And there are roosters running amok everywhere and there's a disaster. Shanghai Immortal by A. Y. Chao.
 
[Erin] Now that we're back from the break, I'm going to break from tradition in a little bit, and actually, we're going to do a quick wrap up section because we are on a ship right now and they are telling us that they want this room for secret rituals of their own. So, if you… We can go down, starting with DongWon, what is the one thing that you wish people knew when they were writing rites or rituals or traditions? One take away, what would it be?
[DongWon] [garbled]
[chuckles]
[DongWon] I think the thing that I wish people would really bring to it is really showing how communities come together. I think these are… The opportunities to make your characters feel embedded in a specific place and a specific group of people. Often times, when we see these scenes, it feels very individualistic, we're so focused on that person's emotions emotional experience going through it. But a thing that I often feel is missing in stories is a greater sense of a wider cast of characters, even if we're not seeing them all as individual POVs. That feeling of community, that feeling of connections, I think these ritual moments are such an ideal place to get that in and, often times, people can be very focused on the isolating experience of the character in those moments.
[Fonda] I would say that remember that at its core, rituals, rites, and traditions reflect how people relate to the world, to the community, and to each other. When you incorporate them into your fiction, they are an incredible opportunity to not just world build on a macro level, but also on a micro level, and weave in really tangible details, like food. Food is a part of so many of our rites and rituals and traditions. Dress. Is there special dress associated with certain occasions and traditions in your society? Money. Entertainment. So many of your world building blocks can be put together through the lens of the rites, rituals, and traditions of your fictional world.
[Mahtab] What I would say is try… And the first time that you're writing it, you may not know how many or what kinds of rites or rituals or traditions you want to, but I think during the revision is when you really need to figure out if you have too many strands, too many things going on, how you can roll a couple of things into one another and deepen your plot and deepen some of the things that you put in there, rather than widen it. Just give it some… Like, I would say during the revision process, go for depth, and really work those traditions out or rituals out, whatever it is that you want to work on. But narrow them down and just really work them out. I hope I'm making myself clear.
[Erin] You are. What I would say is to remember that rituals and traditions are not just things that other people have. I think sometimes we can think of rituals as that is a different culture has this ritual or tradition, but I'm just doing things because I am. But there are so many traditions that we have, like holding the door open or moving to the other side of the elevator or even blowing out the candles on a birthday cake is a ritual that exists in the birthday celebrations in America that may not exist everywhere. 
 
[Erin] With that, I have the homework for you. Which is to pick a ritual or tradition that you are accustomed to or familiar with and make it the center of a fictional scene. You can change its meaning, you can change its impact, but keep the actual actions of the ritual or tradition the same.
 
[DongWon] This has been Writing Excuses. You're out of excuses. Now go write.
 
[Mary Robinette] Hey, writer. Have you sold a short story or finished your first novel? Let us know. We love hearing about how you've applied the stuff we've been talking about to craft your own success stories. Use the hashtag WXsuccess on social media or drop us a line at success@writingexcuses.com.
 
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Writing Excuses 15.38: Depicting Religions That Are Not Your Own
 
 
Key points: Mainstream religion, historic religion, made up religion? Widespread? In the open or hidden? Beware of exoticizing and making them evil. Respect their beliefs. Research, practitioners and texts. Try to get into the head of someone who believes that. Understand it and respect it. Don't just default your characters, think about how they see their relationship to the cosmos. Religion also sets morals, ideals, ethics. Do they practice it, or do they just live in a culture where it is practiced? How does the religion stand in the community?
 
[Mary Robinette] Season 15, Episode 38.
[Piper] This is Writing Excuses, Depicting Religions That Are Not Your Own.
[Dan] 15 minutes long.
[Tempest] Because you're busy.
[Nisi] And we're not that smart. Clearly.
[Laughter]
[Piper] I'm Piper.
[Dan] I'm Dan.
[Nisi] I'm Nisi.
[Tempest] And I'm Tempest.
[Tempest] And I called it.
[Laughter]
[Tempest] [garbled] gonna miss this one up.
[Dan] That's okay. Because they are busy.
[Laughter]
[Dan] That's why they're in a hurry.
[Laughter]
[unclear] They're so busy, that's why they're in a hurry.
[Dan] It's still accurate.
[Tempest] It's all true.
[Unclear] Oh. Okay.
 
[Dan] Okay. So we went back and forth on this one as to exactly how we wanted to title it, and we like… Depicting religions that are not your own.
[Piper] Right. But really, because this is a writing the other episode, it's also going to be about depicting religions that are not necessarily mainstream ones. Or at least not mainstream ones…
[Dan] Where you live.
[Piper] Where you live, right. So, for us, our context is mainly Western and American. But for… In other places, that context may be different. But for whatever context you're in, there's some things that are important to remember when depicting religion. That includes, like, a living religion, a religion that maybe people have worshiped in the past but may not be worshiped at this time, and, I think, a little bit about religions that we make up. Because a lot of the religions that are come up with in worldbuilding, some of the same problems with inventing religions comes up in depicting religions that are not your own.
[Tempest] A lot of the time when you're building your own religion, you're not just creating it out of thin air, you're building it from factors and events that you have drawn from other religions. Religions, as you were saying, that are living religions or religions that are no longer being practiced but that perhaps have contributed somehow importantly to a living religion.
[Nisi] Exactly.
[Piper] So we're here with Nisi Shawl, again, who is the co-author of the Writing the Other text and the person who came up with the idea for the seminar that became the text. One of the reasons why I especially wanted to talk to you about this is because you practice a religion that is not a mainstream religion here in America, but is a religion that often ends up in fiction depicted badly.
[Nisi] Yes. Well, I've been thinking about whether it was a mainstream religion or not. I would have to say it's not familiar, but it is widespread. Because my religion is Ifa, and it is related to Santeria,Vodun, Lucumi... Which is very widespread in Brazil. So there are a lot of practitioners of my particular religion. The thing is that they may not be out in the open about it, and that you may not know that you're hanging out with someone that practices this religion. Actually, I remember I got on the bus once and I was talking with someone I know about whether or not we could keep up with our religious duties when one of us was suffering from a broken arm. Then my friend got off, and the bus driver started singing one of our sacred songs. It was an Ifa bus driver. So, you never know. So I would say that person was a practitioner, but not out in the open. They weren't like wearing regalia for it or anything like that. When it comes to the depiction, my least favorite is the movie Angel Heart with Lisa Bonet. Yeah. It was supposedly taking place within New Orleans. There are like people with like goat eyes, it was like all this devil stuff. I'm thinking, "This is Christianity. This has nothing to do with anything that I have ever experienced." When I think of good depictions, I immediately think of… First of all, I think of Tananarive Due's Good House. Because that is a horror novel, and the temptation often in horror novels is to exoticize the other and make them evil. She did not do that with my religion. She had problems going on that people were trying to solve with my religion. Thank you, Tananarive.
 
[Piper] So, of the good examples that you can think of, what are some of the other hallmarks of what makes them good? You mentioned not exoticizing or making the religious practitioners the evil ones.
[Nisi] Respect. And research. Respect in that often people are trying to think of my religion as magic, and trying to play it down, lessen it, belittle it, because it's unfamiliar to them. They would classify it as magic rather than religion. So to flip that, I would say respecting any kind of traditional practice and realizing that what is magic to some people's religion to other people. So there's that. Doing research and finding out from practitioners as well as from texts, how things actually went. In the bad example that I keep thinking of, they have people sacrificing babies, they have people like stabbing pins in dolls. Nah.
[Laughter]
[Dan] Yeah.
[Nisi] You could just go to a very open ceremony and you would not find any of that going on. You would think, "Oh, well, maybe they're just hiding that from me."
[Chuckles]
[Nisi] No.
[They're not doing all that.]
[Nisi] No.
 
[Piper] I'm going to pause us and ask you for the book of the week.
[Nisi] Oh. Okay. My book of the week is an anthology that I edited that came out in 2019. It's called New Suns: Original Speculative Fiction by People of Color. 17 stories from writers of many different racial and ethnic backgrounds. From as many places around the globe as I could get.
[Piper, Tempest] Awesome.
[Thank you chorus]
 
[Dan] Cool. I wanted to ask you a question really quick. The… A lot of what you're talking about, Nisi, is this idea of letting… Treating that religion on its own terms, rather than trying to see it and therefore portray it through the lens of your own beliefs. I think we see that a lot. Especially here in the West, which is very, very predominantly Christian and all of these other things that come along with that. So, if somebody wants to present a religion, whether it is a real-world one or just one they've invented for their own fantasy novel, what are some good ways that they can kind of break out of that mindset they grew up with and really see that new religion for what it is rather than some… I don't know, altered version of Christianity or of whatever else it is?
[Nisi] That is really hard. That is what separates a writer from someone who's just kind of fooling around with words.
[Chuckles]
[Dan] Well said.
[Nisi] I mean, I myself have tried to do this in my own work. I was very conscious of doing it with Christianity, actually. Because that is not my tradition. Actually, I was taken to a Christian church as a child, but my mother told me we just go to this place because people will talk about us bad if we don't. So I had a basis of skepticism to work from. So I had to write a missionary woman in Everfair, and I had to make sure that I was respectful of her take on things. I think if I can do that, then anybody else that wants to be taken seriously can try.
[Tempest] I think though… What I find interesting is that with religion, that's the one that I have noted that our students have the most resistance to, in part because of there being so much emotionality bound up in religion and religious choices. You say to them, like, you need to get into the head of the African-American woman if you're going to write her. Okay. You need to get into the head of the deaf person if you're going to write them. Okay. You need to get into the head of a person who believes this about angels. They're like, "Yeah, but that's not true."
[Laughter]
[Tempest] But they're… But that's wrong. You're like, "You can… I'm not telling you that you have to believe what your character believes about angels." But you need to understand why your character and people like them believe what they do and respect that in order to then depict that in a respectful way. But it just seems like that's one of the places where people catch, that makes, like, this particular identity category different from the others that we talk about.
[Nisi] I think so. I think another thing came to mind when you were talking about our student, is that we have a spreadsheet of characteristics, traits for different characters in a book. You have students fill this out. They almost always leave the religion column blank. They have not thought about are their characters atheists, are they agnostics, are they practicing Buddhists, what are they? They just… They deliberately, or more likely, unconsciously, don't think about how their characters see their relationship with the whole cosmos.
[Right]
[Piper] I would actually challenge that a little. Not a lot, but a little. In the fact that I think that sometimes, rather than not think about it, they default. Well, of course, it would be this way. There's nothing other or different about what I have in mind for this character when it comes to this topic. So they default. Right? Because there's so much about thinking about religion that also sets your morals and your ethics and your ideals. There's so much that's ingrained, that when a person is developing their character, if they leave religion blank, they're defaulting to the set of morals and ideals and ethics that may have been established. They may not recognize or they may compartmentalize, but it is bound up, often, in your religion. Right? There are certain tenets, or there are certain values that, unless they're atheists or unless they're completely agnostic in some way, deliberately so, they're unconsciously defaulting to the religion they're most familiar with whether they technically practice. Right? Because there's a difference between being a Christian and living in a Christian culture, and the defaults that come with living in a Christian culture. Like, in America, we live in a Christian culture, not because, like, everyone is Christian, but because Christmas is a federal holiday.
[Yeah]
[Piper] Like, that's an artifact of the fact that we live in a Christian culture. Like, so Christmas is a national… Or a federal holiday. Like Rosh Hashanah isn't. But then I always think about the fact that when I lived in New York City, the New York City school system, Jewish high holidays were days off from school. That was a reflection of how much there is a Jewish culture in New York City, and how much that has to be respected because of the fact that it's a large community. You can't just ignore their high holidays, so they get incorporated. But that's one example in one place. I don't know of other places that have that. But I'm sure there are, I just don't know about them. It was a thing that I keyed on to specifically because it was so very different from what I was used to growing up.
[Nisi] Yeah, I agree. I think that that brings us to another point that's really important in representing a religion that's not your own. That is to think of how that religion stands in the community that your writing about. Is it like the majority religion in that community? Is it a minority religion? Are there sects? Are there different kinds of… Is there a historical curve to it? To the practice of this particular religion? Are there insiders and outsiders, orthodoxies, heretics? So you definitely have to think about that in depicting my religion or a religion that you make up or any religion that is not familiar to you as your own.
 
[Piper] Exactly. That actually brings us to our homework for this week. Which is that I want you to choose an aspect of culture that ties in with religion. My favorite example of this is how do people in your culture deal with those who have died. What do they do with the bodies? What kind of ceremonies are done around them? Whether you are writing and what we will call mimetic fiction, present-day America, whether you're writing in a secondary world fantasy, sit down and write 500 words about what happens when a person dies, what happens to their body, what happens to their soul, according to the religious or cultural values, and how does that play out with people in the family, in the town, in the immediate area.
[Dan] All right. That's really cool.
[Laughter]
[Piper] Okay. Well. All of you. You're out of excuses. Now go write.
 
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Writing Excuses Episode 27: World-Building Religion

[Note: this is not about a religion building a world, this is about writers who are building a fictional world and the role of religion in that. Just in case anyone is having trouble parsing the title. Fictional World Building: Religion?]

Key points: what you believe informs your writing, but your story should turn around what your characters believe. Religion belongs in world building because it is a human motivation. Talking about religion may offend some people, but putting pen to paper also may offend some people. Do your world building around sources of conflict. How will you use it in your story?
Details )
Writing prompt: develop a religion where people worship something that no one would ever worship in our world. And it can't be silly.

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