Writing Excuses 20.28: The Lens of Tradition
Writing Excuses 20.28: The Lens of Tradition
Key points: Why are we writing the stories we write? What storytelling traditions do we come from? Newpaper comics, mass-market paperback science fiction books. Science fiction and fantasy. Theater, and a Southerner. An immigrant household, between cultures. Anime, comics, SFF! Philip K. Dick, Piers Anthony. What tools did you take from those traditions? I have struggled to shake the idea that published means good. Be aware of what you may have internalized from your traditions. Outside of books, what traditions do you draw on? Music. Science. Doctors, and the practice of medicine. Anime and the Internet. It's a challenge to identify our traditional influences. Understand where you're coming from.
[Season 20, Episode 28]
[Mary Robinette] This episode of Writing Excuses has been brought to you by our listeners, patrons, and friends. If you would like to learn how to support this podcast, visit www.patreon.com/writingexcuses.
[Season 20, Episode 28]
[Mary Robinette] This is Writing Excuses.
[Erin] The Lens of Tradition.
[Mary Robinette] I'm Mary Robinette.
[Erin] I'm Erin.
[DongWon] I'm DongWon.
[Howard] And I'm Howard.
[Erin] And this is an episode that I'm particularly excited about, because it makes us think about... We're in Why... Like, we're in the Why lens, like, why are we writing the stories that we write. And I think that, as much as all of us, I think, we're... Or, I don't know, speak for yourselves. But we're motivated to write by something we've read, a narrative we've experienced... I think a lot of times we forget, as we move on in our careers, to think about what traditions we came from. What are the storytelling traditions that we grew up with? What are the ways of telling stories that we then end up putting in stories of our own? So I'm kind of curious to actually maybe ask a little bit about like where do you think your sort of narrative traditions are? What do you think are the things that you're bringing with you, either as a writer or a reader?
[Howard] My narrative traditions are the newspaper comics and the mass-market paperback science fiction books. And I know those are kind of… Kind of more medium, rather than content, but that was where I was getting my content. And when you look at those mediums, and when you look at the crazy things I made, I think the influence of those traditions on me is pretty obvious.
[Mary Robinette] I grew up reading science fiction and fantasy. And so, for me, most of the stuff that I write is in a conversation with that in some way. But I also come out of theater, and I am a Southerner. And one of the things that I realized when I move around in the world is that there are storytelling… There are ways that we tell stories that I meet someone else who is not from one of those two cultures and the way we have conversation is different. So I'm aware that there is… There are narrative rhythms that are baked into the way I think that have to come out on the page. Even though they are… They are so… It is the water that my fishy self is swimming in. I… There… I'm unconscious of them.
[DongWon] And, for me, I think, literally growing up in an immigrant household, in between cultures, I think, I'm kind of a [polygraph] in terms of traditions. I pull from lots of different places. I mean, both in terms of Eastern narrative and Western narrative, but also, like, I grew up reading science fiction and fantasy, but my formal training is in literary fiction and literary theory. And my first job was in literary fiction and literary theory. I pull from lots of different traditions, whether that's anime or Western comics or SFF. And that can be Arthur Clarke and Ursula LeGuin sort of like in equal measure. Right? I love… Pulling little bits from, like, lots of different pools. And that sort of, like, how I sort of have assembled my taste over the years. And it served me well in my career, because as someone who works with lots of different types of creators, but, still, I think if you look at my list, if you look at what I do, there's kind of, like, an overall cluster. Right? You can sort of see how there is things that I'm interested in and I have a tough time saying it's this lineage or that lineage. There's clearly some high points in there, but… I love pulling from lots of different areas.
[Erin] Yeah. I feel like, for me… I was thinking about did I grow up reading? I did. I grew up reading science fiction and fantasy, and also comics. I was a really big comics person, especially when I was young. And… I try to think about… I'm trying to think about what it was that attracted me to the things that I was reading. I think I really loved Isaac Asimov's short stories when I was growing up. I loved the puzzle of them, the trying to figure out what the rules of the world were and then, like, the rules of robotics in like… There's a story collection, I, Robot, that is all just robot stories. And they all use the same three laws of robotics, but there's, like, so many stories you can make from them. And I love the idea that you could create a new world, and you only had to make a couple of rules, and there could be so many stories that, like, sprang out of those rules. And then I think about, like, my Philip K Dick phase, and, like, how, at one point in my life in high school, I read every book Philip K Dick ever wrote.
[DongWon] Same.
[Chuckles]
[DongWon] What a weird time.
[Laughter]
[DongWon] What a… This is why you and I are weird now.
[Laughter]
[Mary Robinette] Yeah. That's way different than what happened to me, which was all Piers Anthony and, oh, my goodness [garbled]
[DongWon] [garbled]
[Erin] Piers Anthony?
[DongWon] Ah yeah.
[Mary Robinette] What happened to my brain?
[Howard] Y'all have made some choices. This is…
[DongWon] Well, I have made so many reading choices in my life…
[Mary Robinette] Yeah.
[DongWon] You would not believe.
[Erin] But the funny thing about Piers Anthony is I actually credit/blame…
[DongWon] Yeah.
[Erin] Piers Anthony for being the reason that I love the unreliable narrators.
[Mary Robinette] Yeah.
[Erin] Because there is the series of books that are the Incarnations…
[Mary Robinette] I love those.
[Howard] Incarnations of Immortality.
[Erin] Incarnations of Immortality, where there's, like, this one is war and this one is death and…
[DongWon] With a cool white car on the cover. Yeah.
[Erin] There is the incarnation of evil, who is the villain of the first five, I believe, books. And the sixth book is from the perspective of the evil incarnation. Where you could just see all the events from the previous books briefly as he's like, actually, I'm not that bad a guy…
[Chuckles]
[Erin] I was really trying to do fine, and then they thought I was evil and I didn't really mean it. And it was really interesting to me to think, wow, you can take the same story and look at it from two different points of view, and those two people will still think they're right, but it's about their perspective. And, like, I still think about that to this day, and, like, the thing that's cool about traditions is thinking about what are the tools, like, the tools, not rules, that you took from those traditions and are now sort of using?
[Howard] The tradition that I have struggled the most to shake, and it's taken probably three quarters of my life to shake, was the idea that if it got printed and put between covers and published to the market, it was good.
[Laughter]
[Howard] No, I'm serious.
[Mary Robinette] No, no, no. That was a laugh of recognition.
[Howard] Yeah. You look at anything and it has been published, therefore it's good. And if I could reach out through the paper cones, the speakers, the whatever and touch our listeners right now and say one thing while gently shaking them, it is, "That was wrong." There… You are allowed to judge things that have been published as bad, or as damaging, or as awful, or as whatever. Because I came away from… I… That tradition, what it gave me was, well, it's okay to write about women in the same way that perhaps piers Anthony did. But, no, that's not what I want to do. There's so many things that I had to unlearn as a result of coming from that tradition.
[DongWon] Well, this is… I got so excited when I saw this particular episode on the curriculum when it was pitched because this, I think, is such an important topic in such a rich and nuanced topic. Right? Because tradition is a thing that we have really positive valences about as a term, because we love our traditions. These are important to us, they give meaning to us, but also, we have a lot of frustration and tension with them, because that can be an old way of thinking. These can be very hidebound, they can be… Things that are traditional can be good and rich and historical, and can also be limiting and sources of pain for a lot of people who are trying to find new ways of being in the world, whether that's because you're queer or you come, like me, from an immigrant community, or whatever it happens to be. These things can be in real tension. And I think we see this a lot within the science fiction and fantasy community. All of us said, SFF is one of our traditions. That means something different to each one of us…
[Mary Robinette] Yeah.
[DongWon] Though. Because you can say SFF and the number of different groups within that is so vast. And if you want to tell feel how intense those differences can be, walk into a science fiction convention and name any science fiction writer born before 1980 and see what happens. You will see fights start to break out…
[Chuckles]
[DongWon] At whatever table you're at. And as people have very different opinions of all these different people. And what Howard is saying is absolutely right, that just because it was published and just because it's revered doesn't mean that you have to think it's good, you have to like it, or take anything away from it. Also, just because something is hated doesn't mean you have to throw all aspects of it out, which is a very complicated thing as well. But whether or not things were good or bad, they… We come from those places. And just because we come from a place that had bad things in it, doesn't mean that you don't build off of that and exist within that tradition.
[Mary Robinette] So, one of the… Let me talk about a really concrete example. One of the really pivotal books for me was Wizard of Earthsea by Ursula LeGuin, which I loved. Still love. I've done a reread. It's still a thing I love. But I was talking with Ursula at one point, and she was talking about how she had made a mistake with that book. Because she'd always thought of herself as a feminist, and that she had written this book, and she had intended to shake things up. Her intent had been… We always see an old wizard. Well, what happens if the wizard is young? And her… Coming from a family with anthropologists and sociologists, she's like, it's… What if the character is brown? Because most of the people on the planet are. And what if it's an archipelago? So she'd done all of these things. And then, after the book was written and turned in and published, she realized that she had not given any of the female characters a name. And that was not on purpose. And… Except for one character. There's one female character who gets a name. And that she had not given most of them lines. And what she realized was that because she had grown up reading books written by men for men, she…
[Howard] About men.
[Mary Robinette] About men, that she had internalized that and also wrote a book that was by men for men… That was by a woman, but still for men. About men. And so, for me, one of the things that I realized is how many things I have internalized from science fiction and fantasy. Because the books that I was reading, it's like they're full of white savior complex, where it's the… Usually white outsider comes in and saves the native population of…
[DongWon] Yeah
[Mary Robinette] Some stand-in for… Um… And that I have internalized that without being conscious of it, in the same way that she had. And so one of the things that I try to do is ask questions about those choices. Now, but that is not… There's so many things that I have internalized that I am unaware of.
[DongWon] Well, I mean, I think that's one of the things about tradition is that… Not just to let it be the tradition on its own, and stand as a monolith, and to continue to pull other things into it as you go.
[Erin] Oh, actually, this is perfect, because I really want to talk about some of the things outside of books that form part of our tradition, but we're going to have to do that after our break.
[Erin] So, before the break, we started getting into… Because we were talking about, ho, as you know, like, how tradition can sort of… Can sometimes hold us back. Or can create well-worn paths that maybe we want to step out of, step off of. But something I was thinking about when I was thinking about my traditions before I got very excited about talking about Piers Anthony and Isaac Asimov…
[Laughter]
[Erin] Was that like… Was that, like, I actually think that the barbershop story is part of the way that I tell stories. Is, like, the way that oral story telling… The what had happened was story…
[DongWon] Yeah.
[Erin] Is something that I grew up hearing people doing a lot of, like, really great storytelling. It's why I always dislike when people say that you should always show, not tell. Because I'm saying some people are great at telling a story. The telling of it is the experience. And I think some of that comes from the way that oral storytellers… They can't get you to do the thing, they actually just have to tell you what's happening, and that there's something great in that. So I'm wondering, like, outside of sort of books, especially given that publishing only was publishing certain stories for a long period of time, are there other places that we can draw and bring into our tradition that we might not think about typically.
[Howard] I'm gonna be… I'm just gonna go back to the well and say music. Because I love music, I listen to music, I pick music apart. I'm the guy you don't want sitting next to you when we're watching a movie at home and there might be something funky with the soundtrack, because I'll comment on it, and I'll rewind, and I'll talk about it. Because I love dissecting sound. And structure of musical pieces can be extremely analogous to structure of books. You've got a symphony in three movements. Well, that's a three act play. Right?
[Mary Robinette] I think one of the other… Yeah. All of that. Yes, but one of the other things that, like, immediately jumped to mind was science. The science in science fiction. I can always tell when someone has a background in science. And it's not about all of the jargon things, it is about the ethos that they bring to the story, the way the characters interact with themselves, with the other characters. Because scientists… Like, real scientist do not work in isolation. There's a team. And that… You can see that on the page in the way that they are approaching the science and the stories, that there is a different type of evolution, I think, to the way those stories unfold than there is for someone who is use to working solo.
[Howard] As somebody who has had to interact with a lot of doctors, because of long Covid, I have determined that there is a vast gulf between doctor and scientist. And it's uncomfortable. Because I come from the idea that we perform experiments, we look for things that are non-falsifiable, we look for a control group, so on and so forth. And in many cases, a doctor looks for, well, what's the most common cause of your symptoms? That. Okay, then that's what I'm going to treat. And out you go. And that's not the tradition of science, that's the tradition of… Practicing medicine…
[DongWon] American health insurance.
[Howard] Yeah, American health insurance.
[DongWon] Yeah. For me, I mean, I think, the outside influences that I would point to the most is, one is anime, for sure, but it's also kind of connected to another thing, which is just the Internet generally. I think, age wise, I'm basically part of the first generation that grew up on the Internet. My uncle worked for IBM, so we had a computer from an early age, and so I was, I don't know, I don't know exactly how old, but by the time I was in middle school, I had the Internet. And I spent my entire childhood on that, tying up the phone line in the house, being in chat rooms that I wouldn't… Shouldn't have been in, looking at…
[Mary Robinette] Yeah.
[DongWon] Bulletin boards I shouldn't have been on, talking to people that I shouldn't have been talking to. Right? Like, nothing bad happened, but, like, I also just grew up with a certain kind of exposure to the world and to a certain kind of chaotic energy that especially early Internet just had. It was a very, very special time of deep creativity, deep chaos, and deep just interaction with the world in a way that it had never really interacted before. And so all of that, I think, deeply informs my interest now. Whether that's an interest in like weird corners of things, knowing a lot about a little bit about a lot of subjects, or even just like a deep investment in what's just going on over there or what's happening in that community.
[Erin] Yeah. I love that you said anime, especially because I can sometimes tell when somebody who has a lot of anime ex… In their tradition, like, rights something, because anime characters will stop and tell you exactly what's happening, how they're feeling, what's going on. They'll name the move before they do it. Which is less the way that we write, like, current American prose. There's actually interesting that I'm like maybe we should be doing more of that, like, maybe that's… It's a popular tradition for a reason.
[Howard?] It's not wrong.
[DongWon] It popped into my head, when you were talking about barbershop tradition, because it is also a tradition where you do a lot of telling in addition to the showing. Right? In a Shonen anime fight that goes across seven episodes, they're telling you every God damned internal thought that they had over the course of their entire life in between throwing one punch. So…
[Erin] Yeah.
[Mary Robinette] But I… This is a great example, I think. Because I got in a story once, back when I was slushing things, and it was clear that the person had seen anime, but they didn't understand the tradition of it. Because what they did was they described everybody's hair…
[Chuckles]
[Mary Robinette] And eyes. And they were just like… You could see that they were describing anime characters. But there was none of the anime dynamics. It was not… Like, none of that was happening on the page. But, oh my goodness, those locks were like…
[Erin] Locking. Whew.
[Howard] Hopping and locking.
[Mary Robinette] Yeah.
[Howard] I think that one of the biggest challenges for any of us is to identify our traditional influences. In terms of metaphor, you've got somebody who's fully clothed, maybe a little hot, a little bit sweaty, and you've got somebody who's just also fully clothed, but has just stepped out of the swimming pool. And there is a nice cool breeze blowing by. One of these people is shivering and thinks it's very cold. Because all of that water on them is evaporating at once. The weather is very cold. And the other person's like, naw, this feels wonderful. This is perfect. The experience we have is hugely dependent on where we just came from and what we've been associating ourselves with. And if you don't recognize that you are sopping wet, and that's why you are experiencing this as freezing, you lose the ability to work with the new place that you've arrived at.
[DongWon] Yeah. I talk a lot about how one of the most important things you can do as an artist is to develop taste. Right? You have to develop taste to understand what it is you're trying to accomplish, what you're interested in doing. And tradition's a huge component of that. Where you came from is the baseline of where your taste starts. And then, what you add to that, and how you evolve that over time, is how you grow as a person. Right? If I had stayed only in the taste of what I was reading when I was 13, which was a lot of Hieinlein, I think my tastes now would be very different. If I hadn't then discovered anime and the Internet and Faulkner and whatever else. Right? Like, adding all these other things helped me evolve my tastes into something more deliberate. And so when you're thinking about tradition, I kind of cheated and said my tradition is actually combining a lot of traditions. But I encourage, kind of everybody to do that. Just because you came from one place don't forget your roots. Those roots really, really matter. That is the core of what your taste is. But you can layer onto that. You can actively seek out… Hey, I've been stuck in this rut. I wish I was writing stories more from the perspective of women. Right? So if you're LeGuin writing Earthsea, suddenly you look up and realize, oh, no, I did the thing I didn't mean to do. How do you fix that? You start pursuing other types of fiction, you start reading other things, engaging with other things. And that lets you make the thing that you wanted to make.
[Erin] Yeah. Because I think if you have… Like, it's the… I know we've used this analogy, like, if you have a hammer, everything looks like a nail. And I think sometimes what happens if you can get… If you get really baked into one particular tradition, it may not have the tools to tell the story you're trying to tell. Something that I sometimes find is that if you are used to movies… Like, not even just any particular genre, but visual medium is the only… All of your traditions are visual media, then sometimes when you write stories, you describe what is happening, sort of like describing the locks, but there's no emotion, because when you are watching something, it is the actors who are providing that emotional thing, and we don't notice it as much. So we maybe don't capture it in our brains, and then in our narratives. If you are used to games, sometimes folks who come from a game tradition will have a lot of interesting things going on, but no through line. It's the thing that you're not noticing around you. It is, again, like the thing you're not knowing what those traditions are. So, totally agree that, like, having more traditions helps. And it also means that sometimes you'll recognize that somebody's coming from a tradition that doesn't fit. Because sometimes if somebody doesn't like a story of yours, doesn't like a narrative of yours, it's because it doesn't fit into their understanding of what a story is, based on their own traditions. And it doesn't mean that that story is good or bad, or that their traditions are good or bad, but just that you're coming from a different place. And understanding where you're coming from, I think, makes you both a better writer and a better reader.
[Erin] Which brings us to the homework. Which is to make a list of five narratives of any type. This could be a story, a game, a movie, a barbershop tale, your favorite ghost story, that form part of your storytelling tradition. Write them down. Look at them. Then think, how is your current work influenced by the list, and is there any one of them that you would like to bring even more to bear on the story that you're currently working on.
[Mary Robinette] This has been Writing Excuses. You're out of excuses. Now go write.